I see the pope his sacred trust betray,
For while the rich his grace can gain alway,
His favors from the poor are aye withholden.
He strives to gather wealth as best he may,
Forcing Christ's people blindly to obey,
So that he may repose in garmets golden.
The vilest traffickers in souls are all
His chapmen, and for gold a prebend's stall
He'll sell them, or an abbacy or miter.
And to us he sends clowns and tramps who crawl
Vending his pardon briefs from cot to hall--
Letters and pardons worthy of the writer,
Which leaves our pokes, if not our souls, the lighter.
No better is each honored cardinal.
From early morning's dawn to evening's fall,
Their time is passed in eagerly contriving
To drive some bargain foul with each and all.
So if you feel a want, or great or small,
Or if for some perferment you are striving,
The more you please to give the more 't will bring,
Be it a purple cap or bishop's ring.
And it need ne'er in any way alarm you
That you are ignorant of everything
To which a minister of Christ should cling,
You will have revenue enough to warm you--
And, bear in mind, the lesser gifts won't harm you.
Our bishops, too, are plunged in similar sin,
For pitilessly they flay the very skin
From all their priests who chance to have fat livings.
For gold their seal official you can win
To any writ, no matter what's therein.
Sure God alone can make them stop their theivings,
'T were hard, in full, their evil works to tell,
As when, for a few pence, they greedily sell
The tonsure to some montebank or jester,
Whereby the temporal courts are wronged as well,
For then these tonsured rogues they cannot quell,
Howe'er their scampish doings may us pester,
While round the church still growing evils fester.
The poem’s author was Raimon de Cornet, a priest and poet from Toulouse, France. He wrote the poem to criticize the church, which at the time had its headquarters in Avignon, France, instead of Rome. He criticizes the pope, cardinals, and bishops for leading rich and lavish lifestyles while the poor suffered.
Martin Luther probably would have supported the poem. Although Luther lived after the author's time, he also opposed church practices such living lavishly.
PLATO word for word
